On Dissonance in Sacred Music
by a friend!
As those who have attended the
Alpha Course may remember from one of the talks, it is worth noting that while
many of us wear Crosses as jewelry, and adorn our church sanctuaries with
fanciful gilded Crosses (Truro is no exception), we sometimes too easily forget
that the Cross was an instrument of unspeakable violence and torture. One would
think it bizarre to wear a miniature gallows around her neck as jewelry, or to
mount a large electric chair at the front of our church, yet that is what we do
when we likewise display the cross.
Sometimes it takes a major work
of art like Gibson’s The Passion of the
Christ or Grünewald’s Isenheim
Altarpiece (pictured) to remind us of this truth. Yet these artworks also
remind us that while the Cross was a place of horrific ugliness, it was at the
same time a place of immeasurable beauty. We look at the screen or the canvas
and see ghastly wickedness, yet we know as Christians that such unfathomable
agony was at the same time the vessel of infinite Love.
As with the visual arts, so with
music; in Bach’s monumental settings of the St.
John and St. Matthew Passions,
the choruses depicting the crowd shouting “crucify him!” are frenetic, angry,
disjunct, and dissonant; indeed, how could they be otherwise?
During this Lenten season, we have occasionally offered choral music that likewise challenges the ear, and some of you have expressed concern; we want you to know that we hear you. Yet to eschew great art that reminds us of the ugliness of sin and the suffering of the Cross is to rob Easter of its meaning. We would glean little from The Passion of the Christ if we watched only the last few moments as our Lord is risen; or if we closed our ears to the Bach passions and listened only to cheerful Easter music. Likewise, we hope you will embrace the challenge of some of our music this Lent (and on other occasions as appropriate), and that the joy and beauty of our Easter music will all the more powerfully remind us of the victory of Love over even death itself.
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